Monday, April 22, 2019

The Plural Us

Editorial Note:
I am saddened, disappointed and not in the mood to tell you about fun to be had as the horrors around the world try to inflict fear in the hearts of many.

I honestly want to turn off this blog today...I don't want to share good things, places to go, people and events to attend.

Yet, that is not how it works this world. We must type and We MUST Share...

WE ...are many and that is what extreme human things fear the most ...the pluralism of thought, the ability to accept one another and our differences.

I remember something that .....

As we set to rejoice the Spring you must remember a scene from a television show a long time ago.

"We accept more than one idea"


What is Pluralism?

The plurality of religious traditions and cultures has come to characterize every part of the world today. But what is pluralism? Here are four points to begin our thinking:
First, pluralism is not diversity alone, but the energetic engagement with diversity. Diversity can and has meant the creation of religious ghettoes with little traffic between or among them. Today, religious diversity is a given, but pluralism is not a given; it is an achievement. Mere diversity without real encounter and relationship will yield increasing tensions in our societies.
Second, pluralism is not just tolerance, but the active seeking of understanding across lines of difference.Tolerance is a necessary public virtue, but it does not require Christians and Muslims, Hindus, Jews, and ardent secularists to know anything about one another. Tolerance is too thin a foundation for a world of religious difference and proximity. It does nothing to remove our ignorance of one another, and leaves in place the stereotypes, the half-truths, the fears that underlie old patterns of division and violence. In the world in which we live today, our ignorance of one another will be increasingly costly.
Third, pluralism is not relativism, but the encounter of commitments. The new paradigm of pluralism does not require us to leave our identities and our commitments behind, for pluralism is the encounter of commitments. It means holding our deepest differences, even our religious differences, not in isolation, but in relationship to one another.
Fourth, pluralism is based on dialogue. The language of pluralism is that of dialogue and encounter, give and take, criticism and self-criticism. Dialogue means both speaking and listening, and that process reveals both common understandings and real differences. Dialogue does not mean everyone at the “table” will agree with one another. Pluralism involves the commitment to being at the table — with one’s commitments.
—Diana L. Eck, 2006

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